The history of the city of Narita is inextricably linked to the founding of the Narita-san Shinshō-ji Temple. The official starting point is considered to be 940 AD (Heian Period). According to historical chronicles, it was then that the monk Kanchō founded the Buddhist temple complex by imperial decree to quell the rebellion of the samurai Taira no Masakado through prayers to the deity Fudō Myōō. The name "Narita" itself existed earlier as a geographical designation. Linguists believe it may originate from old Japanese words meaning "becoming rice fields" or "thundering fields" (due to frequent thunderstorms), indicating the region's deep agricultural roots.
The development of Narita was determined by the specific structure of Japanese urban planning at the time and several key factors:
- The "Monzen-machi" Concept: Narita was formed as a classic "temple-gate town." The entire urban layout and infrastructure were oriented toward serving the temple complex.
- Geography and Transport: Its location on the Shimosa Plateau, surrounded by rivers and lakes, created favorable conditions for agriculture. Later, during the Edo period, the development of the Narita-kaido road connecting the city with the capital became a decisive factor for growth.
Narita's economic heyday occurred during the Edo period (1603–1868), when pilgrimage became a mass phenomenon. The city turned into a thriving tourist center with many inns (hatago) and restaurants. It was during this time that the local culinary tradition of preparing eel (unagi) from the Tone River was born, which was considered the best way for travelers to restore their strength.
The cultural life of the city was closely intertwined with Kabuki theater. The famous actor Ichikawa Danjūrō I, whose prayers at the Narita temple reportedly helped him gain an heir, popularized the cult of Fudō Myōō in his plays. This attracted a massive flow of pilgrims from among the common citizens of Edo, cementing Narita's status as an important spiritual center of Japan.