Foundation and First Mentions
The city's origins trace back to a small rural area known as Darugama. The transformation of this settlement into a powerful fortified point began in the second half of the 14th century. The construction was initiated by the influential minister Nissanka Alagakkonara, who chose this site to erect an outpost capable of withstanding invasions from the Jaffna Kingdom in the north.
Initially, the fortification was simply called "Kotte," which translates from Sinhalese as "fortress." Later, following a series of military successes and its establishment as the capital, the city received the ceremonial name Sri Jayawardenepura Kotte, which translates as "the resplendent city of growing victory."
Key Factors of Formation
The rapid rise of the city from a military fortress to the capital of a unified state was driven by a unique combination of geographical and economic reasons:
- Geography and Defence ("Jala Durga"): The city was built on a triangular plateau surrounded on three sides by the waters of the Diyawanna Oya and Kolonnawa Oya rivers, as well as marshy swamps. Such natural protection made it a classic example of a "water fortress," practically impregnable to the enemy armies of that time.
- Proximity to Trade Routes: Its location near the port of Kolontota (modern Colombo) allowed rulers to control maritime trade. This was critically important for the export of cinnamon and spices, which formed the basis of the kingdom's wealth.
- Political Centralization: Becoming the residence of King Parakramabahu VI, the only monarch to unify the entire island of Sri Lanka during this period, the city accumulated the country's administrative and financial resources.
Early Cultural and Economic Features
In the 15th century, the city experienced its "golden age," becoming the centre of the Sinhalese renaissance. Economic prosperity, based on international trade, allowed monarchs to generously patronize the arts and religion.
The cultural environment of that time was distinguished by the flourishing of literature, especially the poetic genre of "Sandesha Kavya" (message poems). Buddhist institutes, such as the famous Sunethradevi Pirivena, turned into prestigious educational centres where not only monks but also princes studied, forming the intellectual elite of the era.