Foundation and First Mentions
The history of the city of Natal begins with military necessity. In the late 16th century, the north-eastern coast of the modern territory of Brazil attracted French corsairs who were actively trading valuable pau-brasil wood with local indigenous tribes. To secure its rights to these lands and expel the French, the Portuguese crown sent an expedition to build defensive structures.
On January 6, 1598, on the Feast of the Three Kings (Magi), the Portuguese began the construction of a fortress at the mouth of the Potengi River, named the Fort of the Three Wise Men (Forte dos Reis Magos). The settlement that grew under the protection of the fort was officially founded on December 25, 1599. In honour of the founding date—Christmas Day—the city received the name Natal, which means "Christmas" in Portuguese.
Key Factors of Formation
Geographical location played a decisive role in the city's destiny. Natal is located in the easternmost part of South America, forming a strategic "corner" of the continent. This made it an ideal place for controlling sea routes and defending the coast, but also a vulnerable target for invaders. In the 17th century, the city briefly came under Dutch control, receiving the name New Amsterdam, before returning to the Portuguese.
Political power in the early period was concentrated in the hands of military commandants and captains-major. The city developed slowly, as its main function for many years remained territorial defence rather than trade expansion.
Early Cultural and Economic Features
Unlike neighbouring Pernambuco, where rich sugar cane plantations flourished, the soils around Natal were sandy and less fertile due to the abundance of dunes. This defined the specifics of the local economy: instead of sugar barons, a society formed here that was focused on cattle breeding (livestock farming in the sertões—arid hinterlands) and salt extraction.
The cultural life of early Natal was modest and closely tied to Catholic traditions. The city grew chaotically around the parish church (now the Old Cathedral) and the fortress. Due to the lack of excess profits from sugar, the architecture remained simple and utilitarian, retaining features of colonial asceticism right up until the early 20th century.