Legends and Facts about the Foundation
The history of Amritsar began in 1577, when the fourth Sikh Guru, Ram Das, chose this site to create a new spiritual center. According to historical chronicles, the land was purchased from the landowners of the village of Tung for 700 rupees, although there are versions suggesting that the plot was gifted by the Mughal Emperor Akbar. Initially, the settlement bore the name Ramdaspur or Chak Ram Das.
The heart of the future city became a man-made reservoir. Guru Ram Das initiated the excavation of a sacred pond, which later received the name Amrit Sarovar ("Pool of the Nectar of Immortality"). It was this name that subsequently replaced the old designation and gave the name to the entire city, becoming a symbol of spiritual purification.
Factors of Formation and Growth
The transformation of a secluded religious settlement into one of the key cities of Northern India was not accidental. It was facilitated by a combination of wise planning and geographical advantages:
- Settlement Strategy: Guru Ram Das understood that the city needed economic independence. He personally invited artisans and traders from 52 different castes to settle in the new city, guaranteeing them patronage. Thus, the first specialized markets emerged, including the famous Guru-ka-Bazaar.
- Geographical Position: The city was founded on the fertile lands between the rivers (Bari Doab) and was also located near important trade routes connecting Delhi and Lahore, which promoted the development of commerce.
- Spiritual Center: The construction of Harmandir Sahib by the fifth Guru, Arjan Dev, definitively secured the city's status as the main sanctuary of the Sikhs, ensuring a constant influx of pilgrims who stimulated the development of the service and trade sectors.
Early Cultural and Economic Structure
From the moment of its inception, the city was distinguished by a unique social structure. Unlike many medieval cities that formed around military fortresses, this city grew around a temple and a market.
The early economy was based on the principle of self-sufficiency. The city developed as a conglomerate of autonomous residential quarters called "katras". Each such quarter had its own gates, security, and housing for artisans of a specific profile, creating a "city within a city" atmosphere. A cultural feature of the early period was exceptional religious tolerance: the city was open to people of all faiths, symbolized by the participation of the Sufi saint Mian Mir in laying the foundation of the main temple.