The history of Malang dates back to ancient times, long before it became known as a popular city of the colonial era. This region in East Java was the cradle of powerful Javanese kingdoms that left behind a rich cultural and architectural heritage.
Foundation and First Mentions
The first written evidence of a settlement in this area dates back to the 8th century. A key historical document is the so-called "Dinoyo Inscription," dated 760 AD. This artifact confirms the existence of the ancient Kanjuruhan Kingdom in the vicinity of modern-day Malang. The name of the city itself is believed to derive from the Hindu temple Malang Kucecwara, which can be translated as "God destroyed lies and established truth." Although the temple has not survived, its name has remained attached to this locality.
Key Factors of Formation
Geographical location and political power were the main drivers of Malang's development in the Middle Ages.
- Centre of Powerful Kingdoms: In the 13th century, Malang became the capital of the influential Hindu-Buddhist state of Singhasari (1222–1292). This kingdom, founded by the legendary ruler Ken Arok, dominated East Java and actively expanded its influence to neighbouring islands. Later, the region became part of the equally significant Majapahit Empire.
- Strategic Location: The city is located in a fertile valley surrounded by volcanoes, which has favoured the development of agriculture since ancient times. In the colonial era, this made the region a centre for coffee plantations.
- Dutch Influence: During the Dutch colonization, thanks to its cool climate compared to the coastal areas, Malang turned into a popular holiday destination for Europeans. This led to active construction and the formation of a distinct architectural appearance, for which the city was nicknamed the "Paris of East Java."
Early Cultural and Economic Features
The early history of Malang is inextricably linked with religious syncretism and monumental construction. During the Singhasari kingdom period, art flourished, resulting in the erection of numerous temple complexes (candi), such as Singosari, Kidal, and Jago. These temples served not only as places of worship but also as shrines for deified monarchs, demonstrating a unique combination of Hindu and Buddhist traditions. The region's economy was based on agriculture, and with the arrival of the Dutch, on the cultivation and export of coffee.